The consent of at least one of the parents, or the person who lawfully takes their place, is required for the baptism of a child.

As soon as possible after the birth: Parents are obliged to see to it that infants are baptized within the first weeks after birth. As soon as possible after the birth or even before it, parents are to go to the parish to request the sacrament for their child and to be prepared for it properly (Code of Canon Law 867.1). An infant in danger of death is to be baptized without any delay (Code of Canon Law 867.2).

Baptism, like all of the sacraments, is a celebration of a living relationship with God and with the local believing community, the parish. The sacraments are celebrations of our Church and, as such, are normally celebrated in the parish where the family resides or is registered and usually worships.

If, for a good reason (for example, so extended family may attend), parents wish to have their child baptized in another parish, they need to approach the Parish Priest of that parish to ask if he is willing to baptize their child.

A letter of permission to have the baby baptized elsewhere must be obtained from the Parish Priest of the parish where the family usually worships. Normally, Baptism preparation may take place in either of the parishes.

A baptismal name that is offensive to Christians is not permitted; a saint’s name is encouraged, but not necessary.

Yes. The basic entry includes: name; date and place of birth of the baptized; minister of the sacrament; parents (including mother’s maiden name); godparent(s), sponsor(s), and Christian witness(es); date and place (if outside the parish) of the conferred baptism (Canon 877).

Baptism is more than a rite of passage for a child or a washing away of original sin. Baptism is a sharing in the life of the risen Christ. Baptism is also the first step of initiation into the Christian community. During the Rite of Baptism, parents promise to raise their child in the practice of the faith. Parents who are not practicing members of the community may be asked to delay the Baptism of their child until they have re-established that connection by participation in Sunday Eucharist.

Not married in the Church? Your child’s Baptism and your marriage are two separate issues. Your marital status may be discussed during your Baptism interview to encourage you to get married (or validate your marriage in the Church) if this is appropriate. However, as long as you are committed to raising your child as a Catholic, he/she may celebrate the Sacrament of Baptism and be welcomed into the Catholic Church.

Since godparents take on two roles – that of support for the parents in the Catholic upbringing of their child, and that of representing the Christian community into which the child is being initiated – they must be practicing Catholics (fully initiated through the Sacraments of Baptism, Confirmation and Eucharist) who are mature enough (usually at least 16 years of age) to undertake this role. (Code of Canon Law, Canon 872)

A godparent does not need to be the same gender as the candidate for Baptism. The godparent assumes no legal responsibility for the child.

A parent may not serve as a godparent because the parent already has a distinct role and relationship with the child. A godparent’s role is separate from that of a parent or legal guardian.

A godparent is called to model what it means to live as a Catholic Christian. The godparent is to assist the child in living a Christian life.

The child may have only one or two godparents. If two godparents are chosen, one is to be a man and the other a woman. (Canon 873)

In exceptional circumstances, it is possible for the godparent to be represented at the Baptism by a ‘proxy’. The name of the godparent will be entered in the Baptismal Register. The name of the person who has served as proxy is not entered in the Baptismal Register.

Clergy may serve as godparents (sponsors) but are asked not to be the minister of baptism if serving as a godparent (sponsor) so that the roles are not confused.

A Christian witness is a baptized Christian and a member of a non-Catholic ecclesial community. (e.g., Anglican, United, Presbyterian, etc.) A member of the Eastern Orthodox Church may serve as a godparent if there is a Catholic godparent. A Christian witness is a witness to the Baptism, not a godparent.

One Christian witness is allowed only if there is one godparent. (Canon 874) If there is a Christian witness, when his/her name is entered in the Baptismal Register the term Christian witness should be included.

It is not necessary to have a Christian witness.

It is important to check with the School Board that has jurisdiction where your child will attend school. The trustees of each Board interpret the admission requirements in their own way.

Some School Boards require proof of a parent’s Catholic Baptism, especially if the child has not been baptized. This establishes their eligibility to direct their taxes to the Catholic Board. This is a government, not a Church stipulation. If the child is not baptized, the parents are usually encouraged to meet with the Parish Priest of their parish (or his delegate) to discuss this issue.

Baptism is never to be seen as a means to enroll in the Catholic school.

A person may be baptized only once. If a child is baptized in an emergency situation, once the child returns to health the parents may bring the child to their parish to celebrate the further rites as indicated in Rite of Baptism for Children. See “Rite of Bringing a Baptized Child to the Church Outside Mass” [nn. 267-287′] or “Rite of Bringing a Baptized Child to the Church within Mass” [nn. 288-312].

The baptismal records of adopted children are subject to both canon and civil law. If persons come to the parish looking for information on their birth name or parents they are to be directed to the Ontario government, which has legislation relating to adoption disclosure.

Parish personnel have a legal obligation not to disclose any information that would identify or reveal, directly or indirectly, the fact that a person was adopted (L&L p. 9, 520, 1523, 1945, 2068, letter dated January 30, 2004).

For children baptized after their adoption is finalized, the following information is entered in the register: given name designated by the adopting parent(s); name(s) of the adopting parent(s); date and place of birth; sponsor(s) or godparent(s); minister performing the baptism; a statement that the child is adopted. The baptismal certificate issued for an adopted child is the same as a typical baptismal certificate. However, please note that the notation of adoption is not entered on the certificate.

For children already baptized, who later become part of an adoption process, the names of the adopting parent(s) and the new names for the child are added to the baptismal register after the adoption has been finalized. A notation is also made stating that the child was adopted along with the name of the court or agency involved, the date of adoption and the case number. Children who are in the process of being adopted who have not already been baptized should not be baptized until the process is finalized, unless it is a matter of danger of death or urgent necessity.

Baptismal certificates issued by the parish for these individuals give only the name(s) of the adopting parent(s), the child’s new legal name, the date and place of baptism, and the name of the priest/deacon who conferred the sacrament. The name(s) of the sponsor(s) are not given unless the adopting parents designated honorary sponsors. The notation of adoption in the register is not entered on the certificate.

In some parishes a fee is charged to cover the costs of the preparation process and material used. This fee goes to the parish, not the priest. It is understood that regardless of their financial situation the preparation process is available to all members of the parish.

Sunday is the day of the Resurrection, the day the Church gathers to celebrate the memorial of Jesus’ death and resurrection. Through the waters of Baptism we are immersed into life in Christ and joined to Jesus in his death and rising. Baptism is the first Sacrament of Initiation; Confirmation and Eucharist are the other two. Baptism leads the newly-baptized person to the Table of the Lord. Gathering to celebrate Baptism on Sunday reminds us that the Church celebrates this sacrament with the uninitiated because she desires to welcome the newly – baptized to full participation in the weekly celebration of Eucharist.

Baptismal Registers are records of historical fact. They are not archives of membership enrollment. Accordingly, a person’s name can never be removed from a Baptismal Register after he or she has been Baptized. The only changes allowed are those necessary to correct errors originally transposed into the record.